Another Relationality. Rethinking Art as Experience
MACBA
(Museu d'Art Contemporani de Barcelona) Plaça
dels Angels 1 08001 Barcelona
Part One, 23 - 26 November 2005
Part Two, 14 - 18 March 2006
In recent years several projects developed at the museum have
sought to propose new ways in which art can exist in the public sphere. Recent
examples include the exhibition How do we want to be governed? (MACBA
September 22 – November 7, 2004), which employed a museological method based on
articulating artistic work and social dynamics. To this end, the curator’s work
involved establishing dialogues with different groups in the city. In this way,
the exhibition continued the research carried out by the museum over the last
few years into ways of articulating artistic processes, social sciences and
political activity. In Autumn 2004, a new presentation of the collection opened
at the museum under the generic title of Relational Poetics, proposing
reflection based on the writings by Edouard Glissant about the poetic of the
relation as a critique or alternative to an essentialist idea of cultural
identity. This line of work continues with the Michael Asher exhibition
(2006-07), amongst other activities. The museum this way rethinks the role of
representation and visibility as central institutional and epistemological
paradigms and explores instead a relational paradigm.
Relationality
is a concept that enables us to intervene controversially in the debate on art
institutions and their audiences, restoring political density to a concept used
to defend a soft pseudo-articulation of the artistic and the social that creates
a simulation of participation by trivialising and making a spectacle of the
concept of antagonism as constitutive of the social.
But
relationality is not only a debate about the social restricted to the museum
field, but is an epistemological notion that cannot be dissociated from
critical discourses of the different forms of essentialism. As Leo Bersani
explains, “notions of social relationality have, at least since Descartes, been
determined by the privileging of epistemological concerns over questions about
the nature of being. Following Heidegger and his critique of Cartesian
epistemology, we would reverse this priority, although by being we of course do
not mean an ontological essence or entity, but rather something like a
principle of universal connectedness. A modern reflection on being must be
aware of itself not as an approximation of metaphysical truth; rather, the
ontology most congenial to an age of information is one that identifies being
as relationality, as the principle of connectedness assumed by all technologies
of transmission, as well as by the social imaginary that can refract or violate
it”.
Bersani defines the relational subject as constituted by and as
subject positions, emptying the opposition between subject and object of meaning.
Art, Bersani goes on, “illuminates relationality by temporarily and
heuristically immobilising relations”. From the standpoint of the museum, we
understand the relational as a space for art that temporarily suspends
institutional autonomy and explores new forms of interaction with the social.
Although without aiming to overexpose this process and without predetermiting a
regime of visibility. We understand the museum as a space for this
experimentation, not only, nor principally, to exhibit it. We seek ways in
which art can make a meaningful contribution, through its specific nature, to
multiplying public spheres. And this process can be defined in terms of
relations between different subjects, different forms, different spaces.
But it also seemed necessary to us to recuperate the relational
debate from the aristocratic ghetto of the “relational aesthetics” of Nicolas
Bourriaud and the Palais de Tokyo, which seems to us a perverse reification of
both political activism and the new Post-Fordist forms of immaterial
production. As Paolo Virno and Antonio Negri explain, the transition to
Post-Fordist capitalism implies the emergence of immaterial and cognitive work
as a new productive paradigm in which the affective, the communicative and the
relational become the instruments or technologies of the production process.
Capitalism penetrates subjectivity and puts it to work, and in this way the
traditional modern idea of culture and art as an autonomous sphere, alien to
instrumental reason, enters into irreversible crisis.
Bourriaud’s “relational aesthetic” seems to us to correspond to a
falsely open idea of the museum, which is in fact regressive and immobilist to
the extent that it “aestheticises” the immaterial and communicative paradigm
and the social and creative processes implicit to them, by imposing regime of
pure visibility that interrupts its effectiveness and freezes and fetishises
them.
It appears necessary to us here to propose another relationality
and reconsider John Dewey’s reflection on “art as experience” in 1934: “the
task is to restore continuity between the refined and intensified forms of
experience that are works of art and the everyday events, doings and sufferings
that are universally recognised to constitute experience”. And also to rethink
a whole, broad experimental tradition in 20th-century art that explored
meaningful methods of restoring forms of subjective appropriation of artistic
processes, going beyond institutional over-determination and, therefore,
capable of reviving art’s transforming potential within the broadest possible
framework.
For more information see: Macba
Part One, 23 - 26 November 2005
23 and 24 November 2005 Seminar with Leo Bersani
Friday, 25 November: Relational poetics. Presented by Bernard
Blistène 11 a.m. The place of the subject. Bernard Blistène 12 a.m. Pause 12,30 p.m. The Aesthetic Subject. Leo Bersani 2,30 p.m. Pause 4,30 p.m. World Spectators. Kaja Silverman 6.30 p.m. Pause 7 p.m. The Social Turn: Are Relations a medium? Claire Bishop
Saturday, 26 November. Transformations of Institutional Spaces.
Presented by Jesús Carrillo 11 a.m. Public Art, Institutional Critique and Relational Art.
Jesús Carrillo 12 a.m. Pause 12,30 p.m. Other Legacies of Institutional Critique. Alexander
Alberro 2.30 p.m. Pause 4,30 p.m. Other Institutions, Other Audiences. Beatrice Von
Bismark 5.30 p.m. Pause 6 p.m. After Institutional Critique. Helmut Draxler 7 p.m. Institutional Networks or Networked Institutions? WHW 8 p.m. Discussion
Part Two, 14 - 18 March 2006 *On a cure in times divest of poetry/ On poetry in incurable times* Conference with John Beverley, Antonella Corsani, Marcelo Expósito, Brian Holmes, kpD, Maurizio Lazzarato, Suely Rolnik Workshops with Suely Rolnik, Marcelo Expósito, Antonella Corsani, Brian Holmes and others. Conference: March 17 and 18 at 4 pm. Workshops: March 14-17, mornings and afternoons The
first part of this conference (MACBA, November 25 and 26, 2005) offered
elements for debate from the point of view of aesthetic theory and the
legacy of institutional critique and public art. The idea was to define
the term “relationality” and situate it within the tradition of
practices that have made it necessary to critically re-think and
re-invent the social functions of art and its institutions. The
second part of this conference will be more directly political,
approaching the problem of relationality as an alternative to those
artistic processes determined by a visual paradigm-based concept of
representation. Opposite to this model, the relational paradigm
indicates the need to go beyond representational methods. Those
relational, communicative, affective, collaborative, and immaterial
aspects take on a new centrality in post-industrial capitalism which
has, as Paolo Virno said it, “put subjectivity to work.” In this
context, relationality becomes a key concept in theorizing on the newly
diffuse forms of politicization and aestheticization that are
transforming subjectivity’s very construct. The second part is
focused on two debates: transformations of subjectivity and the
possibility of overcoming the representational paradigm through the
relational paradigm. CONFERENCE PROGRAM
Friday, March 17th: Relational subjectivities. Moderated by Suely Rolnik 4 pm Flexible subjectivity, relational objects. The legacy of Lygia Clark Suely Rolnik, Psychoanalyst and professor at the Pontificia Universidade Católica de Sao Paolo. 6 pm The subaltern as interruption. John Beverley, professor of Spanish and Latin American Literature, and Cultural Studies, at the University of Pittsburgh. 7:30 pm Break 8 pm Transformations of subjectivity in cognitive capitalism. Maurizio Lazzarato, Sociologist and philosopher.
Saturday, March 18th: Antagonistic relations. Collaborative practices and diffuse creativity Moderated by Marcelo Expósito 4 pm From representation to relation. The rejection of representation in collective creation. Marcelo Expósito, Artist, and co-editor of Brumaria (http://www.brumaria.net) and member of the editing staff of Transversal (http://transform.eipcp.net) 4:30 pm The artistic device Brian Holmes, art critic, essayist and translator. 6 pm Break 6:30 pm Production of knowledge and new forms of political action. The experience of les intermittents in France. Antonella Corsani, Economist, and editor of the magazine /Multitudes./ / / 8 pm Screening of /Kamera läuft! /(video, 2004, 32 minutes) Presented by the kpD group: Marion von Osten, Isabell Lorey, Brigitta Kuster, and Katja Reichard. 9:30 pm Final discussion
Registration
and information available starting on February 20 at the MACBA
reception desk during normal museum hours, or by e-mailing programespublics@macba.es Enrollment is free Location: MACBA Auditorium (Plaça dels Àngels, 1, 08001, Barcelona) Limited seats. Simultaneous translation. The schedule is subject to change without notice. Information: 934 81 46 82 or on-line at http://www.macba.es
WORKSHOPS
March 14-17, 10 am- 1 pm Workshop: On a cure in times divest of poetry Presented by Suely Rolnik. Limited seats. Enrollment is free. To reserve, contact: programespublics@macba.es
March 14-16, 6-9 pm Workshop: On poetry in incurable times With the participation of Marcelo Expósito, Brian Holmes and Antonella Corsani, among others. Limited seats. Enrollment is free. To reserve, contact: programespublics@macba.es
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